Marksville culture
The Marksville culture was an archaeological culture in the lower Lower Mississippi valley, Yazoo valley, and Tensas valley areas of present-day Louisiana, Mississippi, Arkansas,[1] and extended eastward along the Gulf Coast to the Mobile Bay area,[2] from 100 BCE to 400 CE. This culture takes its name from the Marksville Prehistoric Indian Site in Avoyelles Parish, Louisiana. Marksville Culture was contemporaneous with the Hopewell cultures within present-day Ohio and Illinois. It evolved from the earlier Tchefuncte culture and into the Baytown and Troyville cultures,[3] and later the Coles Creek and Plum Bayou cultures. It is considered ancestral to the historic Natchez and Taensa peoples.[4]
Description
The Hopewell tradition was a widely dispersed set of related populations, which were connected by a common network of trade routes,[5] known as the Hopewell Exchange System. The Marksville culture was a southern manifestation of this network. Settlements were large and usually located on terraces of major streams. Evidence from excavations of burial mounds from this period suggest they were constructed for persons of high social status, and contained refined grave goods of imported exotic materials, such as copper panpipes, earspools, bracelets and beads, rare minerals, stone platform pipes, mica figurines, marine shells, freshwater pearls, and greenstone celts.[6] The pipes had flat bases with a hole for a stem, and a bowl in the center. Animal figurines on the platform are not unusual, with the bowl being located in the animal's back.[2]
The high-status leaders organized community life, and officiated at burial ceremonies, an important part of the Marksville Culture. The mounds were constructed in stages over many years, with the first stage being a flat, low platform. The ceremonies may have been held years apart, and those who died between ceremonies were temporarily stored in other locations. Their remains were later gathered up and buried together.[1]
The foraging and subsistence practices of the Marksville culture followed the same pattern of the Archaic and Tchefuncte periods.[7]
Pottery
Although made from local clay, Marksville pottery was similar in design and decoration (particularly the surface design) to pottery found in Illinois and Ohio, which suggests larger interaction networks than had been presupposed.[8] A typical vessel was three to five inches tall and three to seven inches in diameter, and often decorated with geometric and effigy designs, usually stylized birds. The well-formed pottery is also decorated with a shallow incision.[7] This decorated pottery was made primarily for ceremonial uses, with other, plainer utilitarian ware for daily use. Marksville pottery influenced Santa Rosa pottery, a defining characteristic of the contemporary Santa Rosa-Swift Creek culture, located to the east of the Marksville culture area along the Gulf coast.[2][9]
Aside from pottery, the Marksville culture also made jewelries and other artifacts that were usually created as part of the burial ceremony.[10]
Chronology
The Marksville culture was preceded by the Tchefuncte culture, and was eventually succeeded by the Troyville culture in southeastern and eastern Louisiana and western Mississippi, and the Baytown culture in northeastern Louisiana, northwestern Mississippi, and southeastern Arkansas.
See also
References
- ^ a b "Louisiana Prehistory-Marksville, Troyville-Coles Creek, and Caddo". Archived from the original on 2008-12-15. Retrieved 2010-02-04.
- ^ a b c "Kisatchie National Forest". Retrieved 2010-02-04.
- ^ "Southeastern Prehistory : Late Woodland Period". NPS.GOV. Retrieved 2011-10-23.
- ^ Robert W. Neuman, Nancy W. Hawkins (1993). "The Plaquemine Culture, A.D 1000". Louisiana Prehistory (second ed.). Louisiana Archeological Survey and Antiquities Commission. Retrieved 2008-09-08.
- ^ Douglas T. Price, and Gary M. Feinman (2008). Images of the Past, 5th edition. New York: McGraw-Hill. pp. 274–277. ISBN 978-0-07-340520-9.
- ^ "Southeastern Prehistory-Middle Woodland Period". Retrieved 2010-02-04.
- ^ a b Swanson, Betsy (2003). Historic Jefferson Parish: From Shore to Shore. Fretna, Louisiana: Pelican Publishing. p. 36. ISBN 978-1-4556-0576-7.
- ^ Cochran, David M. Jr.; Reese, Carl A. (2014). Southeastern Geographer: Summer 2014 Issue. UNC Press Books. p. 187. ISBN 978-1-4696-1602-5.
- ^ Milanich, Jerald T. (1994). Archaeology of Precolumbian Florida. Gainesville, Florida: University Press of Florida. p. 151. ISBN 0-8130-1273-2.
- ^ Jones, Terry L. (2007). The Louisiana Journey. Salt Lake City: Gibbs Smith. p. 82. ISBN 1-4236-0130-0.
External links
- v
- t
- e
- Woodland period
- List of Hopewell sites
- Mound Builders
- List of archaeological periods (North America)
- Beam Farm
- Benham Mound
- Cary Village Site
- Cedar-Bank Works
- Dunns Pond Mound
- Ellis Mounds
- Ety Enclosure
- Ety Habitation Site
- Everett Knoll Complex
- Fort Ancient
- Fortified Hill Works
- Great Hopewell Road
- High Banks Works
- Hopeton Earthworks
- Hopewell Culture National Historical Park
- Indian Mound Cemetery
- Keiter Mound
- Marietta Earthworks
- Moorehead Circle
- Mound of Pipes
- Nettle Lake Mound Group
- Newark Earthworks
- Oak Mounds
- Orators
- Perin Village Site
- Pollock Works
- Portsmouth Earthworks
- Rocky Fork Enclosures
- Rocky Fork Mounds
- Seip Earthworks and Dill Mounds District
- Shawnee Lookout
- Shriver Circle Earthworks
- Stubbs Earthworks
- Tremper Mound and Works
- Williamson Mound Archeological District
- Goodall site
- Norton Mound group
- Lewiston Mound
- Serpent Mounds Park
- LeVescounte Mounds
Santa Rosa-Swift Creek culture
- Crystal River Archaeological State Park
- Etowah Indian Mounds
- Leake Mounds
- Kolomoki Mounds
- Miner's Creek site
- Pierce Site
- Swift Creek mound site
- Third Gulf Breeze
- Yearwood site
- Yent Mound
- Armstrong culture
- Copena culture
- Fourche Maline culture
- Laurel complex
- Saugeen complex
- Old Stone Fort (Tennessee)